Memoir Archives - The New Territory Magazine https://newterritorymag.com/topics/memoir/ Lower Midwest slow journalism and literary magazine Tue, 30 Apr 2024 22:37:55 +0000 en-US hourly 1 https://newterritorymag.com/wp-content/uploads/2021/08/cropped-nt_logomark2021_web-32x32.png Memoir Archives - The New Territory Magazine https://newterritorymag.com/topics/memoir/ 32 32 Time to Rebuild https://newterritorymag.com/review/time-to-rebuild/?utm_source=rss&utm_medium=rss&utm_campaign=time-to-rebuild Tue, 30 Apr 2024 22:37:53 +0000 https://newterritorymag.com/?p=10177 Slim, lyrical memoir deconstructs our ideas of borders, connectedness and charitable aid.

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When we seek to make sense of the geographical world, we turn to maps. Their lines, bold or fine, solid or dashed, provide a comforting order. We feel that we know where things are, and how those things are situated to us. Maps, with the plethora of literature and media about places near and far away that accompany them, are all designed to inform us of our situation in the world, and often serve to allow us to accept the world, and our place in it, without question.

A tale of a life-changing journey through the backroads of a Caribbean island, Allison Coffelt’s lyrically composed Maps Are Lines We Draw seems poised to fit into the well-stocked shelves of the travel memoir section. The book details a road trip through Haiti motivated by the author’s childhood fascination with the island, and the desire to observe and participate in ongoing humanitarian work. Coffelt’s own focused awareness of the function of her genre, and the implications of her own viewpoint, prevent this book from becoming just another tome in the library of complacency. The book provokes questions rather than simply giving us a set of answers.

Coffelt outlines the events of the trip itself over the course of thirteen short chapters. The facts of her journey, the events themselves as she experienced them, are rendered plainly, largely concerning her time spent with Dr. Jean Gardy Marius, a Haitian doctor who founded the medical organization: Organizasyon Sante Popilè (Public Health Organization).

The dialogues between Coffelt and Dr. Marius, or “Gardy,” are deep, often emotional exchanges, whether haggling for fruit at a roadside stand, exploring Gardy’s own personal history or encountering the reality of impoverished life on the island in various ways. These conversations, and the experience of assisting Gardy and his team run their affordable medical clinics, form the narrative core of the book.

In an abbreviated, rhythmic style that occasionally flirts with prose poetry, Coffelt interpolates historical facts among Gardy’s narrative, such as the Haitian Revolution’s impact on French colonial policy, leading to the Louisiana Purchase and the U.N.’s role in a deadly cholera outbreak in the wake of the 2010 earthquake is. In the context of OSAPO’s sacrifices, this is especially devastating and challenges the narratives of aid told to us through fundraisers and mission trips.

The synthesis of personal travel narrative and the poetic insertion of blunt historical facts and figures forms the basis for the author’s exploration of the difference between “us” and “them,” “here” and “there.” At its best, Maps illuminates the way we, with the society we belong to, relate to those at the margins of the global economy. Coffelt draws attention to the “lines we draw” between ourselves and the world around us and how those lines, those boundaries, serve to enable abuse and exploitation. Complicating the easy notion of “foreign aid,” the book demonstrates the uncomfortable reality that such aid, and narratives about such aid, often serve as much to benefit the giver as the recipient.

In Maps, Coffelt attempts to break down, or deconstruct, the notion that a place like Haiti is that much different or that far away from “us,” the reader, wherever we may be. The effort may falter when the author personalizes too much, individualizes too much, becoming susceptible to the self-exploration narrative of the travel genre. Coffelt’s description of her own emotional reaction to internet images of Haitian hurricane victims is far less powerful than her exploration of the Haitian island and people themselves, for example. Most of the time, Coffelt’s technique subverts this tendency by challenging the reader not to find in Haiti just another place to express themselves, requiring them to adjust their conception of the space, the lines, between us as global citizens.

In this sense, Coffelt wants to do away with maps, and the lines on them that inevitably strengthen systems of inequality. She invites us to interact with the world in much the same way she recalls interacting with her globe as a child: “run your fingers along its curve or spin it until the lines and words are all a blur.”

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Kathleen Finneran – St. Louis, Missouri https://newterritorymag.com/literary-landscapes/kathleen-finneran-st-louis-missouri/?utm_source=rss&utm_medium=rss&utm_campaign=kathleen-finneran-st-louis-missouri Sun, 18 Dec 2022 20:45:32 +0000 https://newterritorymag.com/?p=7942 Kathleen Finneran & North County, St. Louis—a kaleidoscopic view of how backyards hold the memories of lives lived through raging grief and easy joy.

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Kathleen Finneran

North County
St. Louis, Missouri

By Marina Henke

In the middle of winter a red cardinal lands on a birdbath. It sits, jumps onto a kitchen windowsill and flies away. A suburban backyard just north of St. Louis, Missouri. Such is the opening scene, and the near-constant backdrop, of Kathleen Finneran’s piercing 2000 family memoir, The Tender Land

In a book that traverses the faith and formation of a family of six and ultimately centers around the death of her youngest brother, Sean, Finneran takes us through the winding suburban streets and cracked brick houses of her North County suburb. Occasionally we depart the space: to her late brother’s bike rides along the Alton River Road, her days in claustrophobic Catholic schools and under the dull fluorescents of strip mall stores. But the place that she most frequently returns is exactly where the book begins: her family home’s backyard. 

It’s the spot of her mother’s seasonal sunbathing. It’s where Finneran witnesses her youngest siblings’ summer campouts, where she, in a paralleled childhood decades before, lay clouded by night with her eldest sister. 

In the years following her teenage brother’s death, it is where she stumbles to. Anything to break the undulations of grief. “I went out in the backyard,” Finneran writes, “and stood in the snow, everything so white around me — the house, the ground, the trees, the fence.” In easier times, the snowy landscape is a simple escape. “From my window,” Finneran describes her youngest siblings, “I watched the two of them falling backwards, flapping their arms and legs, standing up to admire their creation and falling down again.” 

I should say, I’ve never been to this yard. The closest I may come is unknowingly passing it by on my frequent loops through the city. But rarely has writing on a page so convinced me of its familiarity. 

Because the suburban backyards of St. Louis are ones I know well. I grew up just a few miles south of Finneran: wedged between Delmar and Olive Boulevard, a stone’s throw from city lines. I am writing this now in one of the layovers of one’s late twenties, overlooking my own childhood backyard of similar proportions. Big-leafed catalpas rim its grassy edges. An electrical wire that’s always hung too low sways in a humid breeze. There’s the rotting stump home to a revolving family of possums. And cracking concrete from an attempted basketball court installed decades ago, bordered on its farthest edge by a fence drowning in green honeysuckle. 

These backyards, both of them, are muted spaces. To the untrained eye, stumble upon these spots on a gray and wickedly humid summer day, and there is little awe to be found. And yet there is awe, everywhere, and The Tender Land is determined to reveal it. Finneran writes, and invites readers to look at such spaces through something akin to a kaleidoscope: one that splinters, refracts images of itself across its mirror and that ultimately catapults the earthen plots of our homes into masterpieces. 

In most common depictions, the suburban backyard does not frequently escape categorizations of banality. This is a space where, supposedly, lives are languished, where the complexity of culture is sacrificed for one’s green-grassed homestead.  Finneran, though, puts to words what I — and I suspect many who grew up in these spaces — can viscerally feel. In family joy, in family turmoil, in family tragedy, these are the places, for better or for worse, so many have to turn to. All it takes is a look through Finneran’s kaleidoscope to lay plain what we’ve always known.

Sure enough, her backyard exits this kaleidoscope treatment changed. It’s a place of beauty: of caterpillars caught in jars, of refuge found beneath basement steps. A place to hold oneself when that beauty is so ruthlessly disrupted, in which a red cardinal landing on a birdbath can provide a reprieve, or at least a fixation, in times of senseless grief.

As its opening pages began, the memoir closes in the same space, with a description of Finneran’s late brother gathering rainwater during a summer storm. “Through the basement windows I could see you in the backyard with your buckets, collecting rainwater for your fish.” It’s a scene that holds the impossible layering of sorrow and joy. “That was happiness. That is happiness, Sean, everything dissolved into its simplest, purest form that day; for me, something complete and great.”

Finneran puts words to a fact that I suspect many of us know is true — these backyard spaces hold the memories of a life lived through raging grief and easy joy. They are simultaneously the refuge and the battleground. 

Just now I watched two squirrels chase each other in endless circles around our oak tree, their claws scratching loudly across the bark. The catalpa leaves above envelope the tinny sound. Soon, it’s quiet again.

Henke bio

Marina Henke is a radio reporter and writer born and raised in St. Louis, Missouri. Red brick, the River des Peres and limestone bluffs are just a few of the reasons she dreams of returning home to make radio. A graduate of Bowdoin College and the Salt Institute for Documentary Studies, the East Coast (unfortunately) has caught her in its grasp. She currently lives and works in Brooklyn. You can find her on Twitter: @henke_marina.

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