Vegetarian Settlement Company

Allen County, Kansas

By Pete Dulin

Concern loomed like a thunderhead in this untamed place. Miriam Davis Colt, her family, and other settlers intended to make their home in the Vegetarian Settlement Company, a planned community within Octagon City envisioned to become a city “of considerable wealth and importance.” Colt’s family arrived on May 12, 1856, at the proposed site in the Territory of Kansas, south of present-day Humboldt.

With the Missouri border in her wake, Colt beholds the vast Kansas Territory and its potential: “A broad green sea of prairie is spread out before us, and in the distance large mounds stretch themselves along the horizon.”

Soon, however, Colt realized the settlement was not developing according to plan. Six years later, she published a detailed memoir titled Went to Kansas: Being a Thrilling Account of an Ill-Fated Expedition to that Fairy Land, and Its Sad Results.

I drove two hours southwest from Kansas City, Missouri, to see this Fairy Land. A roadside historical marker divulged no secrets. Vegetarian Creek, woodlands, and grassy fields refused to gossip. Time, heartbreak, and death have eroded the imagined potential of this land.

Promissory plans for the Vegetarian Settlement Company originated in 1855 in New York City. A circular proclaimed that morally pure families could raise and educate children at the settlement away from “vice, vicious company, vicious habits of eating and drinking, and other contaminations of old cities.” Colt’s family and other investors sent significant funds, life’s savings for some, to underwrite the development, based on the circular and correspondence with company directors.

Unspoiled prairie and woodland suitable for settlement, farming, and investment near the Neosho River was only part of the allure. Colt believed her family would find community “with people whose tastes and habits will coincide with our own.”

Colt, her husband John, their young son and daughter, her sister, and her husband’s parents departed in mid-April. Traveling weeks from upstate New York led them to Kansas City. Oxen pulled supply wagons ten days toward the promised land. Arriving at nightfall, Colt’s rain- soaked party encountered men and women at the site cooking supper over a campfire and living in tents and wagons.

“The ladies tell us they are sorry to see us come to this place; which plainly shows that all is not right,” wrote Colt. Their lament was a harbinger of struggles ahead.

Settlers found no purported development or shelter from “furious prairie winds” and “terrific storms.” They ground corn with hand mills. Without a sawmill, they cut timber to fashion crude log cabins.

Summer’s blistering heat and plentiful mosquitos battered the spirits of these starving settlers. The river and creek yielded scarce, undrinkable water. Fever caused by malaria led to illness and death. Foraging, subsistence farming, and the generosity of distant neighbors provided meager sustenance. Colt wrote that Osage tribe members took tools and housewares and raided field crops. News of Kansas-Missouri border ruffians to the north spurred concerns.

Colt and her family abandoned the stillborn community four months later. Her sister and in-laws remained behind and died within months. Colt wrote on September 2, 1856, “We start out upon the world again. Many a dark shade has passed over us since last Spring.”

When I visited the settlement site, spring was still a month away. Bluebell, bloodroot, and prairie larkspur have yet to bloom. This soil was once fertile enough to plant dreams. What happens when fragile hope withers and roots immersed in the prairie do not take?

Colt’s experience prompts wonderment at my own mother’s uprooting and journey.

She met and married my father, a U.S. soldier stationed at a base near her home in central Thailand. Mom left her family, friends, and rural village in the early Sixties and emigrated to Kansas City, Kansas.

Love, hope, and opportunity do not fill an immigrant’s pockets. Wayfinding in life involves unexpected outcomes and consequences. Bearings may be lost along the path chosen.

Mom arrived at an unfamiliar place. Routines formed with each word spoken and decision made, and the fog of how little she knew slowly lifted. Understanding bloomed, its tender roots sunk into non-native soil.

She gradually learned English, earned citizenship, and acclimated to American customs. My parents eventually moved out of my grandparents’ home, bought a house in Kansas City, Missouri, and raised four children.

What happens when dreams exact unthinkable personal cost?

Colt and her beleaguered family stopped in Boonville, Missouri, en route to the “known world.” Her husband John, 40, and son Willie, 10, suffered from fever, malnourishment, and likely malaria. Willie died on September 24, three weeks after leaving the settlement. John perished on October 4, cradled in the “cold embrace of death.” Colt buried them, returned to New York, and bought a five-acre lot.

My mother remained entrenched despite life’s unpredictable storms – divorce, the death of a son, tangled family ties near and far, and health issues prompting thoughts of her mortality and legacy.

What happens when choices and consequences become uneasy cousins?

Colt and fellow settlers faced stark choices. Shed the weight of sunk costs, sever the cumbersome tether of hope? Colt sharpened her survival skills against the grindstone of trial and trauma.

She chose how to lead the remainder of her life, persevering to raise her daughter Mema, publish her tale for income, and establish a home and farm. Her memoir closed with a prayer to “have grace to bear all the remaining reverses that may come in my pathway.”

Footsteps from the past can no longer be heard. The settlement represents more than the sum of broken dreams. Their unrealized vision still exudes the faint residue of reality, a premise to ponder on our journey.

The territory is not new, only our presence on it. Leaving this land and thirsty creek bed, I deposit questions like seeds in soil foreign to me.

What remains when we depart a place? The lips of John and Willie offer no answers. Perhaps my mother knows.

Colt’s story implies that we eventually abandon the place we sought to settle. We will exit the land and return to earth. Death awaits, an assured outcome.

Until then, I am a vessel of my own making. I choose what to carry, what to leave behind. No oxen in sight. My wagon bears hope and conviction, fear and wonder, loss and what remains, grief, sorrow, some fortitude.

Our words and our will, they form within us, born of the same substance, depositing, eroding, ever shifting.

February wind blows against me. I head in that direction and return home, unsettled.

Pete Dulin is the author of Expedition of Thirst: Exploring Breweries, Wineries, and Distilleries Across the Heart of Kansas and Missouri, Kansas City Beer: A History of Brewing in the Heartland, KC Ale Trail, and Last Bite, and is currently working on his next book. A professional writer for more than 20 years, Pete’s work has appeared in many print and online publications. He lives in Kansas City, Missouri.

The post Miriam Davis Colt – Allen County, Kansas appeared first on The New Territory Magazine.

Edwards County Historical Museum and Sod House
Kinsley, Kansas

By Joan Weaver

Starting in Washington, D.C., you can drive U.S. Highway 50 all the way to San Francisco. Along the way is the small Kansas town of Kinsley with a towering sign that announces you are “Midway” across the continent. Contrary to being just the “midway” of a journey, Kinsley has been the desired destination for many people. Some came on the Santa Fe Trail, others on the Atchison, Topeka, & Santa Fe Railroad, or, more recently, like I did, on a modern highway.

The sign also invites you to visit the Edwards County Historical Society Museum to see how the pioneers lived on the prairie. You can go inside a reproduced sod house built in 1958 by men who still remembered the process. On exhibit are the tools they used and pictures taken during construction. The house contains period furniture and artifacts donated by the descendants of the early settlers. Because the original open-air sod house required continual upkeep, in 2001 the Edwards County Historical Society preserved the house by building a structure to encase it.

Among the early immigrants were the Maxey family from Galesburg, Illinois. On October 1, 1886, George and Clara Maxey gathered their six children into a covered wagon pulled by two horses to begin the 650-mile trip to Kinsley. Penelope “Nellie” Maxey was twelve and very excited and a little frightened. The day before, some mean boys had jerked on her braids and told her that Indians would scalp her.

“Our wagon was very well built and warm,” recalled Nellie in an interview celebrating Kinsley’s 1973 centennial. “Father had it built wide over the wheels so beds could be arranged sideways and that is where we slept. And don’t forget to mention my dog Bounce. He trailed the wagon, walking all the way from Illinois.”

Despite his wife’s warnings to not be swindled, in Missouri George traded their faithful horse for a mule “with more endurance.” It was a long, hard trip, and the family arrived at Clara’s brother-in-law’s brickyard on November 7. “We slept in a tent that first night we were in Kinsley and nearly froze,” Nellie remembered.

The following day, they headed nine miles south to homestead next to Clara’s sister. Remembering her mother’s warning, Nellie said, “When we got halfway there, the mule, Jack, laid down and died. Father walked to my aunt’s place and brought back a horse to team with the other to take us on our way.”

The Homestead Act of 1862 offered “free” land to settlers if they would build a house, make improvements, and farm the land for five years. The Maxey’s claim was ancient sand dunes covered with short buffalo grass and a few thorny plum bushes – no tree in sight. Regular prairie fires and grazing buffalo herds eliminated trees in the prairie ecosystem.

In this area, building with sod was the quickest, most inexpensive way for settlers to improve their claims. Sod blocks should not be confused with the dried adobe bricks of the Southwest. With sod, thick buffalo grass roots held the soil together, and blocks could be cut and lifted intact. Typically, blocks were 24 inches long, 12 inches wide, and four inches deep. They weighed 50 pounds each, and it took 3000 blocks to build a 16-foot by 20-foot house.

There are no pictures of the Maxey house, but a family of eight would have needed shelter quickly. The sod would have been broken with a plow, cut into blocks and stacked. For some families, red clay from the banks of the nearby Arkansas River was mixed with sand and used as mortar. After this mortar dried, it became almost as hard and durable as cement. The same mixture could also be used to stucco the inside and outside of the house.

Sod homes often were topped with rafters covered with tarpaper and a thinner layer of sod, grass side up. Sometimes boards were laid loosely, covered with several layers of asphalt roofing and left exposed.

Living in a soddy had some advantages. The insulating, two-foot-thick walls offered coolness in summer and warmth in winter, aided by burning buffalo chips. However, housewives found many disadvantages. Bugs, mice, and snakes, including rattlers, liked to move in. Dirt floors were hard to keep clean. Heavy rains eroded walls and leaked through the roof, leaving wet furniture and muddy floors.

After the Maxeys settled in, Nellie learned there was no need to fear Native people. The U.S. government had called for the eradication of the buffalo in order to defeat the Plains tribes who resisted the takeover of their lands by white settlers — including the Cheyenne, Arapaho, Kiowa, Apache, and Comanche. No buffalo meant no food and no Indians.

The next summer’s real threat came from hot winds and drought. The sun beat down every day. Their corn crop withered despite all efforts to carry buckets of water from the well to every stalk. The land was lonely and harsh, threatened by grasshoppers, rattlesnakes, hail-storms, and occasional cyclones and prairie fires. At night, Nellie would lay in bed listening to coyotes howling.

One hundred years later, in 1989, I too found myself moving to the sandhills. I was luckier than the Maxeys, as we purchased an existing six-room, one-bath frame farmhouse built by homesteaders in 1907.

Our moving train consisted of a U-Haul truck, two cars, two pickups, and three trailers hauling our riding horse, two miniature horses and a1959 Ford tractor with implements. The dog rode in the car with our two teenaged sons.

Our entourage took one long day to move 500 miles at a top speed of 50 mph. Compared to the Maxeys, my hardships were minor. I broke a finger loading the horse into the trailer. We arrived after dark to find the barn full of eighty years of detritus. When I put the riding horse into the corral, four-foot weeds obscured my view of an open back gate. She escaped into the dark. Fortunately, the pasture fence was intact, and she appeared back at the barn in the morning, covered in biting flies. When I applied fly repellent, it must have stung, because she reacted by landing a good back-kick on my knee. All I could do was crawl out of the corral, driving sharp sandburs into my shins. Less than 24 hours in Kansas, and I was ready to leave.

In time, life became more manageable for both Nellie and me. She would marry a lawyer and live in a large Victorian house as one of Kinsley’s leading ladies until her death at age 85 in 1959. After thirty-five years, I still live in the old farmhouse, which has since been remodeled with a large master bedroom and bath.

Now, I go to the sod house museum to discover stories like Nellie’s. The names on the donated artifacts I see there are familiar surnames of my friends who are their descendants. I spend time talking to those friends and researching in the old newspapers and the library archive. I suppose I’m a little like the sod house museum, as I too want to preserve and share the stories of the early people who settled midway across the continent.

Joan Weaver has been the director of the Kinsley Public Library for twenty-seven years.  She has a passion for discovering, preserving, and making the stories of her adopted prairie community digitally accessible. Currently she is working on a book about Kinsley’s role as the regional center for culture and the arts in the early twentieth century.

Photo by Bob Obee.

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Buy tickets here to participate in the live and silent auctions.

Featured artwork in our live art auction:

“Sumac Field”

Kelly Yarbrough (b. Plano, TX) is an artist based in Manhattan, Kansas. Her practice is rooted in an ecosystem that includes mixed media drawing, arts administration and creating meaningful opportunities for humans to engage with their environment. She enjoys unexpected collaborations, transdisciplinary conversations, and continual learning. Kelly holds an MFA from Kansas State University, and founded the Tallgrass Artist Residency in 2016. She is a Regional Field Representative and Art & Environment specialist for the Kansas Creative Arts Industries Commission, a peer facilitator for Artist INC, a Konza Prairie docent, a TEDx Austin College presenter, and a 2023 PLAYA Wildfire + Water resident.

See a collection of Kelly’s work in The New Territory Issue 09: Rebuilding

Value of painting for The Pageturner Fundraiser: $500

About Kelly Yarbrough and her Connection to the Midwest

“I want my work to inspire others to become more land literate of their own places.”

My work is rooted in the prairie ecosystem and presenting views of place through an ever-expanding library of my lived experiences. The tallgrass prairie is called the most altered landscape on the planet, yet grasslands tell incredible stories of human history and their re-establishment can offer hope for the future of life in the Great Plains. I want to contribute to the growing body of knowledge and research seeking hopeful solutions to issues of climate crisis and rural depopulation in the places I call home.

In the studio, I make mixed media drawings and paintings that resist static views of landscape, inviting the viewer to engage and self-navigate. Ultimately, I want my work to inspire others to become more land literate of their own places.

Silent Auction Offerings

Buy tickets to The Pageturner here to participate in the live and silent auctions.

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Cow Creek Crossing
Pittsburg, Kansas

By Leslie VonHolten

Each James Tate poem presents itself like a welcoming trailhead — happy, sunshiney even. It is not until you are deep in the woods of it all before you sense the lurking weirdness. For example, in “The Government Lake,” a trip to the toy store ends with a discomfiting acceptance of violence. Or the reader of “Awkward Silence,” on her porch, annoyed by helicopters mating overhead. Or how about those late-in-life lovers, mugged by musicians in “The Hostile Philharmonic Orchestra”?

If you think these are strange set-ups, how about this: Tate, a surrealist, absurdist Midwestern poet won the Pulitzer Prize (1992) and the National Book Award (1994) for his odd dreamscapes. What a world.

Tate lived many places that rightfully claim him, but it was as a student in Pittsburg, Kansas, where he learned that he was a poet. This landscape of disturbed prairie, coyote howls, and broad days opened the deep attention he needed to see the absurd in everyday life.

I’m all for the magic carpet ride Tate gives us, but it is “Manna” from his first collection that grounds me. A little sentimental, yes, but its alignment of solitude and connection under the night sky hits me square in the sternum. It is my all-time favorite poem set in Kansas.

Train tracks in Pittsburg have changed since Tate wrote those lines in 1967. Many spurs have been pulled out or paved over, and the depot is now an event center. But you can still find slow, flat and open crossings on the quieter edges of town. Tate’s miraculous provision of the poem likely happened as he walked home along West Hudson Street. Poets and other bohemians were known to drink on the trestle bridge spanning nearby Cow Creek, the setting of another poem in the collection.

Rural Kansas is rarely seen as a gateway to surrealist thought, but look closer and consider. Pittsburg is surrounded by the land-scars of mining, small pits and hills that undulate throughout the county. In the early 20th century, immigrants from all over the world came to southeast Kansas to work in the “gopher hole,” strip, and shaft mines. Many were from Eastern Europe, and the area became known as the Little Balkans. It’s a heritage that echoes still: until the pandemic, you could polka dance at Barto’s Idle Hour in neighboring Frontenac on Saturday nights. Artist-painted fiberglass replicas of coal buckets honor the town’s mining past.

This is also a land of gorillas. They are everywhere. The Pittsburg State University mascot is the proud town identifier — even the trash bins in front of each house are gold and red, and cement silverbacks decorate yards in every neighborhood.

The historical juxtaposition exposes the absurdity: Pitt State students selected the gorilla in 1925, while just three years earlier, the town made international news when 6,000 women and children marched for three days to protest poor labor conditions in the mines. The Kansas National Guard was deployed to establish order; a New York Times reporter dubbed the women the “Amazon Army.” They were lauded as heroes in the mine camps.

It’s a surreal mix, these legacies of college rah-rah comingling with a socialist labor movement. “I sure miss that country; I am really beginning to feel or see the roots I have there,” Tate wrote to his instructor Eugene DeGrusen in 1966. “It takes time and distance I guess to see that kind of thing, but I see it now and I’m proud of it. Not that I write bucolic verse or even use much naturalistic imagery, but I am primitive in a contemporary way, if such a phrase can be allowed.”

… but I am primitive in a contemporary way … Fiberglass coal buckets, Saturday night polka music, and gorillas on the prairie. Seeing a place better after you have left. Hello absurdist poet — we know you well.

Leslie VonHolten writes about the connections between land and culture. A 2022 Tallgrass Artist Residency fellow, her art writing has been published in Pitch, Lawrence.com, and Ceramics Art + Perception. Sometimes she also curates a show or makes a zine. She lives in Kansas, where she mostly grew up. Leslie thanks poet Al Ortolani for the Pittsburg map and memory conversations.

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Pavelka Farmstead
Red Cloud, Nebraska

By Christine Pivovar

Willa Cather’s My Ántonia (1918) contains the first written use of the word “kolaches” in English, according to the OED. It comes in at the end of the novel, when the narrator, Jim, visits his childhood friend Ántonia at her “wide farm-house, with a red barn and an ash grove,” and meets her brood of boisterous children. The sweet, fruit-filled Czech pastries they serve him are still commonplace in bakeries throughout Nebraska today, but I’d never expected to find such a small, prosaic piece of our culture appear in one of the twentieth century’s great American novels. I’ve made kolaches myself, using my grandma’s recipe, which can’t be much different from the one Ántonia’s daughters used. Reading that scene, I had a powerful sense of seeing myself in a novel in a different way than I ever had before. Ántonia could have been my own great-grandmother.

Part of why I could picture that scene so vividly is because I have been to the “wide farm-house” Cather describes. A few miles north of Cather’s hometown of Red Cloud, Nebraska, it was the home of her friend Annie Pavelka, who became the inspiration for the character of Ántonia.

Situated near the geographical center of the continental U.S., Red Cloud is a town of brick streets, charming Victorian houses and a wide-open sky. It’s the kind of town where cowboys in full gear stroll into the Subway and two of the town’s three restaurants close for the weekend because of a family wedding. It was founded in 1871, and when the railroad came through in 1879 it brought settlers from all over Europe and the eastern United States. Born in Virginia, Cather moved to Nebraska with her family in 1883. She lived in and around Red Cloud until she left for college in Lincoln. Her memories of this place, in particular the hard but vibrant lives of the pioneer farmers, inspired many of her novels and stories.

Today the Pavelka Farmstead is one of the sites maintained by the Willa Cather Foundation, which provides guided tours of significant places in the author’s life and work. The tour guides can tell you which of Cather’s friends were the models for which characters, what living room a particular scene takes place in. Although their close reading can feel restrictive at times — the books are fiction, after all — there seems to be a kind of pragmatic Nebraskan mindset that looks for these concrete connections. Readers and tourists are used to hunting down literary settings in New York and Boston. Why shouldn’t they also do so in Red Cloud?

This year, the Foundation is restoring the farmhouse: upgrading the foundation, installing electricity, and returning it to its “period of significance.” As works of preservation, the farmhouse restoration and Cather’s books both allow the visitor to step into a world that’s passed out of firsthand memory. Taken together, the physical space can cement the fictional scenes in real experience. When I visited the Pavelka house, it was empty and gutted, but even from the building’s bones, from its sloping yard surrounded by head-high rows of corn, I could picture the lives lived there. I could imagine myself as one of Ántonia’s daughters, kneading the dough for kolaches.

Christine Pivovar is originally from Omaha and today lives near an old pioneer cemetery in Kansas City. She was a Durwood Fellow at the University of Missouri-Kansas City, where she earned her MFA in creative writing and media arts. She has reviewed books for The Millions, The Rumpus and The Kansas City Star, and her fiction has been published in The Southeast Review and Hot Metal Bridge. She also works as a product designer at a software company.

Photo by Barb Kurdna, courtesy of the National Willa Cather Center.

Willa Cather Special Edition

Please enjoy this special volume of Literary Landscapes focused exclusively on Willa Cather. Although Cather is well known as a writer of the plains, she has substantial attachments to places all across the country — and that means we get to stretch Literary Landscapes beyond our customary Midwestern boundaries!

Special thanks to the National Willa Cather Center for access to portraits of Cather and archival photos of Mount Monadnock and the Pavelka Farmstead. Located in Cather’s hometown of Red Cloud, Nebraska, the NWCC is an archive, museum, and study center owned and operated by the Willa Cather Foundation, which also maintains the largest collection of historic sites and landscapes related to any American writer.

Thank you for reading! If you would like to contribute to Literary Landscapes, click here for more information and a list of potential sites.

Andy Oler, Outpost Editor
The New Territory

The post Willa Cather – Red Cloud, Nebraska appeared first on The New Territory Magazine.

Glacier Creek Preserve
Omaha, Nebraska

By Conor Gearin

“The red of the grass made all the great prairie the color of wine-stains, or of certain seaweeds when they are first washed up.” One of Willa Cather’s most famous lines, from the 1918 novel My Ántonia, mainly refers to the color of little bluestem (Schizachyrium scoparium), one of the key grasses of the mixed grass prairie where she grew up in Red Cloud, Nebraska. The species has a bluish color in spring but matures to a copper-red in autumn that reflects the fire of a Great Plains sunset.

The first place I connected Cather’s words to little bluestem wasn’t in farm country but instead at Glacier Creek Preserve on the outskirts of Omaha. Years of restoration transformed terraced crop fields into a glimpse at the flora of mixed grass and tallgrass prairies accessible to city dwellers. In the Midwest, we’ve lost nearly all of our native grasslands to agriculture, meaning that if you grew up in a city like Omaha or St. Louis — my hometown — your first look at a grassland was probably a restored site down the road like Glacier Creek. This modest-sized preserve offers a glimpse of the most threatened type of ecosystem in the world.  As a biology teaching assistant, I would help lead university students at the preserve in collecting soil samples, estimating plant biomass, and identifying bird species.

When Cather was a student at the University of Nebraska Lincoln in the 1890s, Omaha was a cultural destination, and she wrote incisive theater reviews to help establish herself as a writer. Her fiction reflects this early view of the big city. Especially in My Ántonia and O Pioneers!, Omaha looms as an urban hub, reachable by train for a cosmopolitan weekend outing, the place to go for fancy fabric and renowned actors. Cather’s careful depictions of small-town Nebraska take their meaning partly from the contrast she draws to these growing cities a few rail stops away.

Later in her career, Cather returned to Omaha on a brief Midwestern speaking tour. At a 1921 gathering of the Nebraska League of Women Voters in the tea room of the stately Brandeis department store in downtown Omaha, Cather advised the audience not to imitate other places. “It seems to me as I travel out through the great middle west, the people are trying to imitate New York,” she said, as quoted by the Omaha World-Herald. “Red Cloud and Hastings are trying to be like Omaha; Omaha and Chicago are trying to be like New York. One thing I like about New York is that there we wear the kinds of hats we like, we wear the kind of clothes that please us.”

The remark feels strikingly contemporary. Reading it, I think of how today’s Midwestern communities often converge on a suburban sameness: small towns grasping for big box stores, larger cities sprawling out subdivisions into farm country. The result is a landscape that’s hard to distinguish from hundreds of others, their quirks of ecology smoothed over and refashioned with evenly distributed brand names. But I think, too, of the distinguishing features that remain: the grasses and herbs of eastern Nebraska I saw in the field and through the microscope; the improbably steep slopes of the Loess Hills across the Missouri River; all the different kinds of live music wafting out of bars in Omaha’s Benson neighborhood on a First Friday. I think of Omaha’s cultural legacies — the Indigenous peoples of the Oceti Sakowin; Black families that arrived in the Great Migration; generations of immigrants from throughout Europe, Asia, Mexico, Central America, and more recently Sudan, Nigeria, and other African nations — and how those legacies often appeared in the students of my commuter campus. Foregrounding these, it’s harder to write off the city as interchangeable with any other in the Corn Belt.

Historically, Omaha has looked to Cather’s words for help in establishing a sense of place. When I lived there, my local library was the Willa Cather Branch. There’s a Willa Cather elementary school and a Willa Cather playground. Despite living 200 miles from Red Cloud, many people in Omaha (like their fellow Nebraskans) have felt better represented in her fiction than in contemporary works like The Great Gatsby — where the Great Plains are a grim wasteland, a place to escape.

But it would be a mistake to portray Cather as some kind of saint of Midwestern culture. Her legacy is more complex than that. She left Nebraska for New York to make her way in the literary world. She also largely erased Native Americans in her writing and essentially celebrated white settlement on Indigenous lands. Her view of Midwestern uniqueness was hitched to pioneer exploitation.

We’re not beholden to that limited view. Instead, I see Cather’s work as a starting point that many writers have riffed on throughout the past century. The thread of her legacy that stands out to me now is the awakening of a Midwestern ecological consciousness, distinguishing the particularity of one place from another. That awareness offers another way to envision the future of a place, one away from evenly-spread amenities and toward a unique trajectory linked to local ecology and culture — a celebration of difference.

If I imagine standing at Glacier Creek Preserve now, I can look southeast toward downtown Omaha, north and west toward farmland, and south toward recently built subdivisions. Despite suburban sprawl, I wouldn’t mistake the view for St. Louis or Chicago. The sources of Omaha’s uniqueness haven’t been completely smothered. But the threats to grassland habitats are as dire as ever. Looking around at the little bluestem, switchgrass, and side-oats grama, I think about Cather’s hunch that if we could articulate the special character, the this–ness of a landscape, that might tell us something about how best to relate to that place. If writers and naturalists — myself included — could help more people see grasslands as vital, with inhabitants that have names and life histories, I wonder what new shape our communities might take.

Conor Gearin is a writer from St. Louis living in Massachusetts. His work has appeared in The Best American Science and Nature Writing, The Atlantic, The Millions, New Scientist, and The New Territory, where he is a contributing editor. He writes a newsletter called Possum Notes.

Willa Cather Special Edition

Please enjoy this special volume of Literary Landscapes focused exclusively on Willa Cather. Although Cather is well known as a writer of the plains, she has substantial attachments to places all across the country — and that means we get to stretch Literary Landscapes beyond our customary Midwestern boundaries!

Special thanks to the National Willa Cather Center for access to portraits of Cather and archival photos of Mount Monadnock and the Pavelka Farmstead. Located in Cather’s hometown of Red Cloud, Nebraska, the NWCC is an archive, museum, and study center owned and operated by the Willa Cather Foundation, which also maintains the largest collection of historic sites and landscapes related to any American writer.

Thank you for reading! If you would like to contribute to Literary Landscapes, click here for more information and a list of potential sites.

Andy Oler, Outpost Editor
The New Territory

The post Willa Cather – Omaha, Nebraska appeared first on The New Territory Magazine.